From the beginning, God’s heart was not for endless rituals and sacrifices, but for a people who would walk in fellowship with Him. The old covenant, though filled with shadowy glimpses of God’s presence, always kept the people at a distance. Sin barred the way. The tabernacle and temple made God’s presence accessible, but never fully approachable.
But in Jesus, everything changes.
The writer of Hebrews declares that Jesus came not to offer another ritual, but to do the will of God, to fulfill what sacrifices never could. His obedience, even unto death (Philippians 2:8), abolished the old system and established a new and living way. He didn’t just offer a sacrifice: He was the sacrifice. And in doing so, He sanctified us, once for all.
Yet the wonder doesn’t end there.
John tells us that “the Word became flesh and dwelt (literally: tabernacled) among us” (John 1:14). Just as God’s presence once filled the tabernacle in the wilderness, now He filled the body of Christ. But instead of a tent that moved through the desert, Jesus moved through towns and cities, touching lepers, raising the dead, and making the unclean clean. His holiness was not fragile, but powerful. His touch did not defile Him: it healed us.
Unlike the priests who feared contamination, Jesus (our greater High Priest) entered our brokenness with divine compassion. He tabernacled among us, not to avoid our defilement, but to bear it and cleanse us.
And now? “Behold, the dwelling place (literally: tabernacle) of God is with man” (Revelation 21:3). Not only did Jesus dwell among us, He now dwells in us. We are made holy by His once-for-all sacrifice, and our very lives have become His temple (1 Corinthians 3:16). No longer do we need to go to a place to meet with God. In Christ, God has made us His dwelling place.
What kind of love is this—that the Holy One would not only come near, but come within?